Please Subscribe for Notifications, This is default text for notification bar. Gurur’ Vishnu: Like Lord Vishnu supports and maintains the life on the universe, the same way guru shows the path of enlightenment. 2. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. In return, the disciple is expected to show great devotion to his or her guru, who he or she regards as one who possesses the qualities of a Bodhisattva. Products. Kriya practitioners know the Kriya (the technique to be learnt directly from Guru and to be followed as per their instructions) to meditate on Gurusthana by holding Seven-locations (Saptsthan). The Śrauta tradition is a purely oral handing down of the Vedas, but many modern Vedic scholars make use of books as a teaching tool. This tradition consists of a spiritual relationship between the guru and the shishya. are trivial matters. If this does not happen, the Supreme Lord shall appear directly before such a sincere soul and present Himself as the Guru. A Guru is a personality, a representative of the Supreme Lord, who is capable of driving out grief and infatuation of all sorts from the heart of his disciples. There are other disciples who take to the mode of questioning or showing undue curiosity in order to keep the Guru busy. However even such Guru Disciple relationships are driven by ego-massaging intentions and hence this can never be a true relationship based on Truth. 2) One can only be defined a guru if he is living and present for you, and you absorb his teachings with unmatched intensity (dharan), such that over a few months there develops a guru-shishya (master-disciple) relationship. The students are molded under the guidance of their mentors. Post was not sent - check your email addresses! In the bhakti guru–shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. The guru–shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. Most of the institutions pay seekers, Gurus and disciples, to run their organisations. There is yet another category of disciples who are liked by their Gurus and become the favourite of their Gurus in so many ways. There are many reasons as to why Nehru was drawn towards Gandhi. There is another lot of disciples who feel that they maintain the Guru with their money. This example he does not set for the world, but for himself. Helps us Create better Content. Guru Shishya relationship and How one should behave with the Guru ? Omniscient 1. Some common elements in this relationship include: 1. Guru Shishya relationship and How one should behave with the Guru ? The rest, Providence shall arrange for. In that process, he is recognised without his intent, by the world, by the will of the Supreme Lord, as a Guru, One gets connected to the Guru through the desire to get liberated from bondage. In the early oral traditions of the Upanishads, the guru–shishya relationship had evolved into a fundamental component of Hinduism. There are some qualities that are expected out of a disciple. 1) You have met a guru if conflicts and discord at home come to an end, otherwise how can you say you have met a guru? Some common elements in this relationship include: The establishment of a teacher/student relationship. Whatever the Guru answers falls on deaf ears and nothing gets to the heart of these pseudo-seekers. Common characteristics of the guru–shishya relationship Ekalavya's dakshina of his right hand thumb to his guru. Good qualities are required in the disciple, and according to the Sara-sangraha a guru should examine and test the intending disciple for a year. The Lord is on the lookout for such committed souls. He should be completely conversant and wholly knowledgeable regarding the ideals of Yogiraj and His 26 annotated scriptures. He is the one who creates the qualities of shishya (student) in me. A so-called Saint asked His Holiness Dr. Athavale (Sanatan’s source of inspiration) to give up eating His most favourite food item. Since ancient times, the guru- shishya relationship has held immense importance. How Life occurred to me. He writes: In its simplest sense transference occurs when unconsciously a person endows another with an attribute that actually is projected from within themselves.[17]. Even today, although one does not get to witness the ’gurukul’ tradition, the relationship has evolved and holds utmost relevance. Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya. He also observed that the term 'living Buddha' is a translation of the Chinese words huo fuo.[16]. He must shower love on all devotees irrespective of them being rich or poor. The spiritual relationship of shishya sees the guru vocally passing on their knowledge of different aspects of life to the disciple. Since ancient times, the guru- shishya relationship has held immense importance. The bhakti form of the guru–shishya relationship generally incorporates three primary beliefs or practices: In the ego-destroying principle of prapatti (Sanskrit, "Throwing oneself down"), the level of the submission of the will of the shishya to the will of God or the guru is sometimes extreme, and is often coupled with an attitude of personal helplessness, self-effacement and resignation. bygone years, dominate others, driving out of grief, empty himself, finsih oneself, Guru is personality, hogging attention, Masters, materialistic relationship, ocean of milk, penniless, providence, qualifications, ridiculous disciple, sages of yore, secondary intentions, seeker of Truth, self-effort, shastras, Supreme Lord, Truth seeker, types of disciples, vessel, yes-men. In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. In Tibetan texts, emphasis is placed upon praising the virtues of the guru. 3. On the other hand, even if the Guru is not competent but the disciple has the required qualifications, Grace shall yet dawn on such a disciple and flood him with all spiritual qualities. Though a guru is important in one's life but in akram path, there is no guru-shishya relationship as your soul is considered as your sole guru. Rob Preece, in The Wisdom of Imperfection,[17] writes that while the teacher/disciple relationship can be an invaluable and fruitful experience, the process of relating to spiritual teachers also has its hazards. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. January 1, 2020 July 19, 2015. Financially supporting the guru Rendering physical seva in the ashram Manas pooja or serving through the mind No preference as such. A drop of milk cannot be retained in a vessel, even if the ocean of milk were to be poured into this vessel, full of holes. Buddhism. Which type of devotional service do you prefer? Sometimes the sages are women, and the instructions may be sought by kings. (the guru should accept as his shiShya, only a person who) he is a true disciple, endowed with auspicious features with regard to the sAmudrikA lakShaNa and who is endowed with the capacity to enter into samAdhi and who possesses good qualities and character, There is a variation in the level of authority that may be granted to the guru. Grace depends more on the position of the disciple than on the quality of the Guru. The Kalari is usually a pit in the ground which is designed to control the inside temperature naturally, without being affected by the weather outside. The guru becomes known as the vajra (figuratively "diamond") guru, the one who is the source of initiation into the tantric deity. Qualities of a good teacher. The Guru fails to correct such disciples and hence the relationship continues in a way, that at the end of the day, is a materialistic relationship where spirituality goes out of the window. Yes , Guru is only required if you are serious about spirituality. It is important that disciples should seek and ask the right questions. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. ], Advaita Vedānta requires anyone seeking to study Advaita Vedānta to do so from a guru (teacher). Thes… Qualities like – magnetic glow of an awakened personality, absolute mastery of technique integrating the body and soul of the dance art, a live sense of rhythm and tempo in … It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. Delineated as affection and submission, the guru-shishya practices of the Vaisnavites and Saivite sects show how guru-deification and worship was constructed and authorized in the Bhakti Cults (Mlecko 1982:46). for the, Parātpara-guru – the guru who is the source of knowledge for many traditions (e.g. Somet… The guru-shishya relationship has been the sacred cornerstone of our religious and educational traditions in general and music as well as dance education in particular. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. These people suck the spirit out of spirituality with their behaviour and their tendency of wasting the Guru’s time. Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya. I am settled in Sri Dham Goverdhan, Mathura after retiring from active service. [11], The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. "The teacher-student relationship" in, liberation from the cycle of births and deaths, The Wisdom of Imperfection: The Challenge of Individuation in Buddhist Life, Boundaries, Dynamics and Construction of Traditions in South Asia, Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town, Patronage and Popularisation, Pilgrimage and Procession, https://en.wikipedia.org/w/index.php?title=Guru–shishya_tradition&oldid=995736175, Articles with Dutch-language sources (nl), Articles containing Sanskrit-language text, All articles that may contain original research, Articles that may contain original research from May 2008, Articles with unsourced statements from May 2008, Creative Commons Attribution-ShareAlike License. Which type of devotional service do you prefer? A Truth seeker can have only one objective and that is Truth. Somet… The Sanskrit word figuratively means "an uninterrupted series or succession". 3. Each parampara belongs to a specific sampradaya, and may have its own akharas and gurukulas. This quality helps them in handling … The pupil is also taught the Prayoga to perform yajnas. Paramparā (Sanskrit: परम्परा, paramparā) literally means an uninterrupted row or series, order, succession, continuation, mediation, tradition. There is another category of disciples, where they become yes-men of Gurus. 1 B. The term of stay varies (Manu Smriti says the term may be 12 years, 36 years or 48 years). The establishment of a spiritual teacher/student relationship between the guru and shishya. | Valmiki Ramayana-4. Unless the disciple who is guided somewhat, by his noble intentions a true Guru-disciple relationship can never blossom. The primary quality being the thirst for knowledge and dedication to it as the motive for learning. The qualifications of a good disciple are stated to be good birth, purity of soul (shuddhatma), and capacity for enjoyment, combined with desire for liberation (purushartha-parayanah). The Kriyayoga Guru inevitably has to be sadhana-oriented. Such disciples are interested in hogging attention alone. 2. [3], In paramapara, not only is the immediate guru revered, the three preceding gurus are also worshipped or revered. Self-Discipline. In this process the disciple is made part of the spiritual family (kula) - a family which is not based on blood relations but on people of the same knowledge.[12]. What are the qualities of guru so that one can find true guru is been described in the article. There are many types of disciples. They say that disciples should surrender to Guru. Niruma further throws light on the importance of a guru in spirituality and the qualities of a shishya. These Saptdha (Septuple/Sevenfold characteristics) only represents the seven different energies (Powers). [10] According to Advaita, the seeker will be able to attain liberation from the cycle of births and deaths (moksha). A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru. The guru-shishya tradition, lineage, or parampara, denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Sikhism, Jainism and Buddhism.It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. This article provides practical information on the qualities of a disciple which he should possess for bestowal of the Guru’s continuous grace. These individuals have failed in material life and now have taken up spirituality as a means to continue from where they left off in material life. "[6], Akhara is a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a Sampradaya monastery for religious renunciates. Between these two there are many variations in degree and form of authority. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. Some common elements in this relationship include: In some traditions there is never more than one active master at the same time in the same guruparamaparya (lineage). Such knowledge, whether it be Vedic, agamic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. The establishment of a teacher/student relationship. Attributes of a teacher. In this process the guru both accepts the initiate as a shishya, and also agre… The Hindus believe that the Vedas have been handed down through the ages from guru to shishya. Discipline is a must in a student’s life. The guru-shishya tradition, lineage, or parampara, is a spiritual relationship in traditional Hinduism where teachings are transmitted from a guru (teacher, गुरू) to a 'śiṣya' (disciple, शिष्य) or chela.Such knowledge, whether it be vedic, agamic artistic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. Only a disciple who has the required qualifications shall attain the teachings of the Guru. Some common elements in this relationship include: 1. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. The Guru-shishya parampara always emphasized that the Guru should also be a mentor. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the archetype. One experiencing self-realisation. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). 1 A. The guru must have the following qualities:[9]. The above sloka is the essence of life of a shishya. In the bhakti guru-shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. [15], The Dalai Lama, speaking of the importance of the guru, said: "Rely on the teachings to evaluate a guru: Do not have blind faith, but also no blind criticism." Like a friend guides through the path, like a mother caresses and loves, like a father scolds and guides to achieve the goal. January 1, 2020 July 19, 2015. for the Śankaracharya's this is, Parameṣṭhi-guru – the highest guru, who has the power to bestow mokṣa (usually depicted as, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart, Deep humility and self-effacement, admission of, Total surrender to God as the only true refuge; and, A relationship of lover and beloved known as bridal, The assignment of all or many of the material possessions of the, The strict and unconditional adherence by the, A system of various titles of implied superiority or deification which the guru assumes, and often requires the, Sometimes the authority of the guru will extend to all aspects of the, This page was last edited on 22 December 2020, at 16:42. ( SN XLVIII.53 Sekha Sutta ) How can milk stay in such pursuits husband questions. Seeker can have only one objective and that is Truth propel sadhana or spiritual practice abound with stories themes. 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Not analyze the guru also gets influenced by the fire of seeking ensure that the guru with money.

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